Opinion | Those Biden ‘Gaffes’? Some Key Voters Actually Like Them – The New York Times

By Stephanie Muravchik and Jon A. Shields

Ms. Muravchik and Mr. Shields are the authors of the forthcoming “Trump’s Democrats.”

• Sept. 16, 2020, 5:00 a.m. ET
• • 175

Joe Biden campaigning last week in Michigan.Credit…Amr Alfiky/The New York Times

“If Joe Biden is going to rebuild the Democrats’ “blue wall” and win states like Pennsylvania, Michigan and Wisconsin, and claim the White House, he will need to appeal to the working-class Democratic communities that put Donald Trump over the top in 2016. They include more than 200 counties that supported Barack Obama twice before voting for Mr. Trump.

Many of these places had long records of unbroken support for Democratic presidential candidates, some even stretching back to before the New Deal.

Mr. Biden needs to tune in to their cultural sensibilities if he’s going to bring at least some of these pivotal blue strongholds back into the Democratic fold. He is one of the few Democrats, as a child of working-class Scranton, Pa., capable of doing so.

We spent the past few years hanging out in bars, churches and town council meetings with these voters — whom we call “Trump’s Democrats.” We interviewed nearly 100 people in three formerly blue strongholds that voted for Mr. Trump: Johnston, R.I., a suburb of Providence; Ottumwa, Iowa, a small industrial city and an inspiration for the setting of the Roseanne Barr show; and Elliott County, a tiny Appalachian community in northeastern Kentucky.

Despite their geographic diversity, these places have much in common with one another and with the many Democratic communities that swung for Mr. Trump in critical Midwest battleground states. They are overwhelmingly white and working class. They care about patriotism and serving their country and are especially attached to the places they live, with strong, place-based loyalties.

Their honor culture is common throughout the world and in many American communities that are not dominated by the professional managerial class.

As part of that, they share what we would call a Trumpian political culture.

In the communities we visited, some of their most beloved Democratic politicians have a Trumpian sensibility: They are macho, quick to engage in political conflict and relentless counterpunchers. One is Ottumwa’s Jerry Parker, a former mayor and a current county supervisor. He supported Hillary Clinton during the 2016 primaries; during one local primary meeting, he threatened to take a conflict with a Bernie Sanders supporter “outside.” “

Opinion | Who Can Win America’s Politics of Humiliation? – By Thomas L. Friedman – The New York Times

By Thomas L. Friedman

Opinion Columnist

• Sept. 8, 2020
• • 859

Joe Biden at a community meeting in Kenosha, Wis., last week.Credit…Kriston Jae Bethel for The New York Times

About four years ago, without asking anybody, I changed my job description. It used to be “New York Times foreign affairs columnist.” Instead, I started calling myself the “New York Times humiliation and dignity columnist.” I even included it on my business card.

It had become so obvious to me that so much of what I’d been doing since I became a journalist in 1978 was reporting or opining about people, leaders, refugees, terrorists and nation-states acting out on their feelings of humiliation and questing for dignity — the two most powerful human emotions.

I raise this now because the success of Joe Biden’s campaign against Donald Trump may ride on his ability to speak to the sense of humiliation and quest for dignity of many Trump supporters, which Hillary Clinton failed to do.

It has been obvious ever since Trump first ran for president that many of his core supporters actually hate the people who hate Trump, more than they care about Trump or any particular action he takes, no matter how awful.

Opinion | Feeling Hopeless? Embrace It. – by Eric Utne – The New York Times

“. . .  The eco-philosopher Joanna Macy has described what she calls “despair and empowerment work”: “Just as grief work is a process by which bereaved persons unblock their numbed energies by acknowledging and grieving the loss of a loved one, so do we all need to unblock our feelings of despair about our threatened planet and the possible demise of our species. Until we do, our power of creative response will be crippled.”

The direct-action climate group Extinction Rebellion has echoed this sentiment with its central message, “Hope dies, action begins.”

The hippie back-to-the-land movement, combined with grass roots political organizing, really was the way to go. We need to regroup. We need a hyperlocal Green New Deal. We need to come together in diverse, intimate, place-based communities. And we need to segue now from the techno-industrial market economy to its sequel — much smaller-scale, less energy-intensive, more localized communities that prize food growing, knowledge sharing, inclusiveness and convivial neighborliness. We need to learn from cultures around the world that are still living as stewards of the larger, biotic community. This is the only kind of a society that might survive the rocky climacteric that already is upon us.

Do I have hope now? If hope means the expectation that someone (a new president) or something (geoengineering or some other techno-fix) is going to save us, then no. I’m hopeless, or rather “hope-free.”

Instead I subscribe to Vaclav Havel’s version of hope: “It’s not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”

Opinion | The First Invasion of America – By David Brooks – The New York Times

By David Brooks

Opinion Columnist

• May 21, 2020
• • 1182

Credit…Damon Winter/The New York Times

“I was an American history major in college, back in the 1980s.

I’ll be honest with you. I thrilled to the way the American story was told back then. To immigrate to America was to join the luckiest and greatest nation in history. “Nothing in all history had ever succeeded like America, and every American knew it,” Henry Steele Commager wrote in his 1950 book, “The American Mind.”

To be born American was to be born to a glorious destiny. We were the nation of the future, the vanguard of justice, the last best hope of mankind. “Have the elder races halted?” Walt Whitman asked, “Do they droop and end their lesson, wearied over there beyond the seas? We take up the task eternal.”

To be born American was to be born boldly individual, daring and self-sufficient. “Trust thyself: Every heart vibrates to that iron string,” Ralph Waldo Emerson wrote in an essay called, very Americanly, “Self-Reliance.”

To be born American was to bow down to no one, to say: I’m no better than anyone else, but nobody’s better than me. Tocqueville wrote about the equality of condition he found in America; no one putting on airs over anyone else. In 1981, Samuel Huntington wrote that American creed was built around a suspicion of authority and a fervent rejection of hierarchy: “The essence of egalitarianism is rejection of the idea that one person has the right to exercise power over another.”

I found it all so energizing. Being an American was not just a citizenship. It was a vocation, a call to serve a grand national mission.

Today, of course, we understand what was wrong with that version of American history. It didn’t include everybody. It left out the full horrors of slavery and genocide.

But here’s what has struck me forcefully, especially during the pandemic: That whole version of the American creed was all based on an assumption of existential security. Americans had the luxury of thinking and living the way they did because they had two whopping great oceans on either side. The United States was immune to foreign invasion, the corruptions of the old world. It was often spared the plagues that swept over so many other parts of the globe.”

Brooks ends with, “Something lovely is being lost. America’s old idea of itself unleashed a torrent of energy. But the American identity that grows up in the shadow of the plague can have the humanity of shared vulnerability, the humility that comes with an understanding of the precariousness of life and a fierce solidarity that emerges during a long struggle against an invading force.”

Opinion | Covid-19 Is Twisting 2020 Beyond All Recognition – By Thomas B. Edsall – The New York Times

By Thomas B. Edsall

Mr. Edsall contributes a weekly column from Washington, D.C. on politics, demographics and inequality.

• April 1, 2020
• • 429

President Trump at the White House on Monday.Credit…Al Drago for The New York Times

“Not only will the coronavirus crisis define Donald Trump’s legacy, it will determine whether or not he is a one-term president.

David Winston, a Republican pollster, summed up the situation in an email:

The country is not looking at what is occurring through a political lens. They are focused on the threat to their health and the country’s health and how that threat is being addressed.

Because of that, Winston continued, voters will judge the Trump administration by “the effectiveness of actions taken to address that threat, and get the country moving forward again,” making the question on Election Day “who does the country believe should be given the responsibility to govern.”

Crises can provoke extreme responses. The 2008-9 recession produced both Barack Obama and the Tea Party. On a grander scale, the Great Depression produced both Franklin Delano Roosevelt and Adolf Hitler.

No one is suggesting that the country is at such a point now, but, then again, no one suggested in January of 2015 that the country was on the verge of electing Donald Trump president.

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The current pandemic shows signs of reshaping the American political and social order for years to come.

A March 10-15 NBC News/Commonwealth Fund poll asked 1,006 adults “How much do you trust the President Trump to provide information about the coronavirus epidemic?” A majority, 53 percent, said they either had no trust at all (40 percent) or little trust (13 percent). 30 percent said they either completely trust (16 percent) or mostly trust (14 percent) the president.

In another danger signal for Trump, the poll asked “how confident are you that the vaccine will be available to the American public at little or no cost” if a Democrat wins or if Trump is re-elected. Nearly two thirds said they were confident a low-cost vaccine would be available with a Democrat in the White House; half said they were confident with Trump in office for another four years.

Trump’s job approval ratings have risen in recent weeks, but Gary Langer, who conducts polling for ABC News, warned that the results of an ABC/Washington Post survey released on March 27 show that there are substantial risks to the president:

Trump’s overall approval rating drops among people who are more worried about catching the coronavirus, report severe local economic impacts, say their lives have been especially disrupted or know someone who’s caught the virus. He also has lower approval in states with higher per capita infection rates.

While some of those findings reflect the higher levels of infection with coronavirus in blue states, Langer wrote, “the results suggest that as the crisis deepens, the risks to views of his performance likely rise.”

On March 26, Pew Research released results of a survey that showed significant demographic and partisan differences in responses to the question “Has someone in your household lost a job or taken a pay cut as a result of Covid-19?”

Opinion | The Coronavirus and the Conservative Mind – by Ross Douthat – The New York Times

“. . . . . .    In his novel “Foucault’s Pendulum,” a sendup of crackpot esotericism that anticipated “The Da Vinci Code” years before its publication, Umberto Eco captured this spirit by describing the way that self-conscious seekers after hermetic wisdom and gnostic mysteries approached the rise of Christianity:

… someone had just arrived and declared himself the Son of God, the Son of God made flesh, to redeem the sins of the world. Was that a run-of-the-mill mystery? And he promised salvation to all: you only had to love your neighbor. Was that a trivial secret? And he bequeathed the idea that whoever uttered the right words at the right time could turn a chunk of bread and a half-glass of wine into the body and blood of the Son of God, and be nourished by it. Was that a paltry riddle?

… And yet they, who now had salvation within their grasp — do-it-yourself salvation — turned deaf ears. Is that all there is to it? How trite. And they kept on scouring the Mediterranean in their boats, looking for a lost knowledge of which those thirty-denarii dogmas were but the superficial veil, the parable for the poor in spirit, the allusive hieroglyph, the wink of the eye at the pneumatics. The mystery of the Trinity? Too simple: there had to be more to it.

This is where the pandemic-minimizing sort of conservative has ended up. They are confronted with a world crisis tailor-made for an anti-globalization, anti-deep-state worldview — a crisis in which China lit the fuse, the World Health Organization ran interference for Beijing, the American public health bureaucracy botched its one essential job, pious anti-racism inhibited an early public-health response, and outsourcing and offshoring left our economy exposed.

And their response? Too simple: Just a feint, a false flag, another deep state plot or power grab, another hoax to take down Trump. It can’t be real unless Hillary Clinton is somehow at the bottom of it.”

David Lindsay Jr.

Hamden, CT | NYT comment:

In the beginning Ross Douthat basically lost me, but by the time he quoted Umberto Ecco, he had me eating out of the palm of his hand. My lady and I had been joking about how we could run rings around the first half of the essay, which lacked citations or hypertexts, and we quit reading it together. Then I read the second half, and had to call her back. Douthat was like Houdini, he revealed his main point with an almost perverted brilliance that only he, in the NYT crowd, is capable of or interessted in. My hat is off to Douthat.

Opinion | White Identity Politics Aren’t Going Anywhere – By Thomas B. Edsall – The New York Times

How should Democrats understand — and confront — them?

By Thomas B. Edsall
Mr. Edsall contributes a weekly column from Washington, D.C. on politics, demographics and inequality.

Dec. 20, 2018, .137

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Voters at Merry Acres Middle School in Albany, Ga. on Nov. 6, 2018CreditCreditRuth Fremson/The New York Times

“For 50 years Republicans have battered the Democratic coalition, wielding the so-called southern strategy — built on racism and overlaid with opposition to immigration — to win control of the White House and one or both chambers of Congress.

At the same time, Democrats have struggled to piece together a coalition strong enough to deliver an Election Day majority. In the 1950s, the Democratic coalition was 87 percent white and 13 percent minority, according to the American National Election Studies; it is now 59 percent white and 41 percent minority, according to Pew Research.

As the Democratic Party has evolved from an overwhelmingly white party to a party with a huge minority base, the dominant strategic problem has become the tenuous balance between the priorities of its now equally indispensable white and minority wings.

President Trump has aggressively exploited Democratic vulnerabilities as no previous Republican candidate had dared to do. The frontal attack Trump has engineered — in part by stigmatizing “political correctness” — has had a dual effect, throwing Democrats back on their heels while simultaneously whetting their appetite for a fight.

“. . . In other words, pro-immigration, pro-diversity Democrats face clear obstacles breaking the Republican hold on white voters — and a challenge in repelling Trump’s race-and-immigration-focused offensive. Still, the accumulating insights on how and where Republicans have successfully worked these levers may help demonstrate — as President Barack Obama, President Bill Clinton and the results of this year’s midterm elections prove — that these obstacles are not insuperable and that they can be overcome.”

The Siege Mentality Problem – by David Brooks – NYT

“Why are so many conservative evangelicals in Alabama still supporting Roy Moore? For that matter, why have so many evangelicals around the country spent the past two years embracing Donald Trump?

I just took part in a compelling conversation on this subject at the Faith Angle Forum, founded by the late Michael Cromartie of the Ethics and Public Policy Center, and came away with one core explanation: the siege mentality. In fact, I’d say the siege mentality explains most of the dysfunctional group behavior these days, on left and right.

You see the siege mentality not just among evangelical Christians but also among the campus social justice warriors and the gun lobbyists, in North Korea and Iran, and in the populist movements across Europe.

The siege mentality starts with a sense of collective victimhood. It’s not just that our group has opponents. The whole “culture” or the whole world is irredeemably hostile.”

This is an imortant piece by David Brooks, and it rings true. There are issues to work through, as presented by the top comment, which I also endorsed, even though I basically agree with Brooks’ main premise. What is frightening, is that as a hard working environmentalist, terrified by climate change and overpopulation, I fit the bill of being in a member of group that has a siege mentality.

Ed in Seattle

Seattle, WA 1 day ago

Mr. Brooks thinks that America’s leaders should have worked out an accommodation with evangelicals over gay marriage. That’s a typical Brooks position – find a way to spread the blame over both sides. But he ducks the question of what kind of accommodation might be possible. Because there is no possible accommodation.

The evangelicals already have freedom of religion in their houses of worship. The government isn’t asking their churches to perform gay marriages. Would the accommodation have been, allow restaurants to deny service to gay couples? Allow hotels get to deny rooms to gay couples?

The fact is, religious conservatives are being asked to live in a society that recognizes the rights of people whose beliefs are different than their beliefs. Compromising on that basic principle not only sanctions bigotry, it sacrifices our core values of liberty and freedom for people of all faiths.

• 2395 Recommended

Can People Change After Middle Age? – by David Brooks – NYT

“Shreveport saw a lot of ugliness during the civil rights era. But it is fortunate today to have Community Renewal, one of the nation’s most impressive community-building groups. Community Renewal builds settlement houses for kids in crime-ridden communities. It sponsors over 1,500 Haven Houses in neighborhoods rich and poor where volunteers sponsor activities and build relationships. It’s one of the most successfully integrated organizations I’ve seen.

Mike pulled out of his dental practice at age 49 and works at Community Renewal, often without pay. Bo heard about the organization from a member of his breakfast group and is now a volunteer and donor. When I sat with Bo and Mike after the staff and volunteer meeting on Monday, three things struck me, which often strike me about people who have transformed their lives for the final lap.”

David Lindsay Hamden, CT Pending Approval

Bravo David Brooks.
Looking at the negative comments, the left wing “progressive” fanatics can’t forgive you for coming from a respectable GOP past, but they are historical amnesiacs. They forget, or never knew, that just 50 years ago, it was the GOP that was the party of civil rights, and the Democrats were the party of racism and jim crow. One of the founders of the Republican Party was Abraham Lincoln.

A Psychologist Analyzes Donald Trump’s Personality – By Dan P. McAdams – The Atlantic

Kathleen Schomaker has been trying to get me to read this McAdams article for months. It is very helpful, but won’t make anyone feel better about having a great narcissist, extrovert, disagreeable bully for a president. She wrote:

“This article profiles DT on multiple dimensions:

1) his personal disposition, including where he is on these 5 dimensions: extroversion, neuroticism, conscientiousness, agreeablenes, and openness;

2) his mental habits;

3) his motivations;

4) his self-conception;

The full text is at http://www.theatlantic.com/magazine/archive/2016/06/the-mind-of-donald-trump/480771/

The author, Dan McAdams is a professor of psychology at Northwestern University–more on his work profile at:

http://www.psychology.northwestern.edu/people/faculty/core/profiles/dan-mcadams.html

KS”

From the article:

“Research shows that people low in agreeableness are typically viewed as untrustworthy. Dishonesty and deceit brought down Nixon and damaged the institution of the presidency. It is generally believed today that all politicians lie, or at least dissemble, but Trump appears extreme in this regard. Assessing the truthfulness of the 2016 candidates’ campaign statements, PolitiFact recently calculated that only 2 percent of the claims made by Trump are true, 7 percent are mostly true, 15 percent are half true, 15 percent are mostly false, 42 percent are false, and 18 percent are “pants on fire.” Adding up the last three numbers (from mostly false to flagrantly so), Trump scores 75 percent. The corresponding figures for Ted Cruz, John Kasich, Bernie Sanders, and Hillary Clinton, respectively, are 66, 32, 31, and 29 percent.

In sum, Donald Trump’s basic personality traits suggest a presidency that could be highly combustible. One possible yield is an energetic, activist president who has a less than cordial relationship with the truth. He could be a daring and ruthlessly aggressive decision maker who desperately desires to create the strongest, tallest, shiniest, and most awesome result—and who never thinks twice about the collateral damage he will leave behind. Tough. Bellicose. Threatening. Explosive.”

Source: A Psychologist Analyzes Donald Trump’s Personality – The Atlantic